TY  - JOUR
T1  - Tolerance/Intolerance Problems in the Context of the Repressed
Caucasian’s Ethno-Trauma Transformation
AU - Karabulatova, Irina S. AU - Podkopaeva, Anna A. AU - Kushnirenko, Vladimir A. AU - Seidina, Moldir Z. AU - Patieva, Makka M. AU - Niyazova, Gulsina M. 
JO  - The Social Sciences
VL  - 13
IS  - 3
SP  - 490
EP  - 495
PY  - 2018
DA  - 2001/08/19
SN  - 1818-5800
DO  - sscience.2018.490.495
UR  - https://makhillpublications.co/view-article.php?doi=sscience.2018.490.495
KW  - ethnic mind
KW  -the Ingush
KW  -caucasus
KW  -ethno-trauma
KW  -tolerance
KW  -Tolerance
KW  -light-darkness dichotomy
AB  - Individual is a repository of the national worldview because language signs reflect the cultural and
national mentality. Culture actually evolves and possibilities of the language expression change together with
constantly developing culture. Native speakers form their outlook within the experience fixed in speech
concepts that is found in mythology, folklore and belles-lettres. The relevance of the research topic is proved
not only by the present crisis in the North Caucasus but also by the overall situation in the Russian Federation
that demands in-depth study of relationship between the center and regions. The problems concerning
adaptation and rehabilitation of the Caucasians who underwent repressions and deportations are of special
interest due to the problem concerning mass migrations, the position of refugees and forced migrants including
their return to the previous place of residence and also due to the transformation of repressed representative’s
ethnic mind. The key concepts light and darkness, getting various shades of meaning in the literary text will
organize the tragic and inconsistent space of life and death, the good and evil. Having, no opportunity to speak
simply, representatives of Ingush art intellectuals tried to express all their pain and aspirations to descendants
allegorically. In this space there is the image of an epic hero, involved in the stream of historical and existential
time and the vector of the spiritual nation’s development is mapped out. I. Bazorkin defines use of these
fundamental concepts of any linguistic and mental base of the nation as ethno-trauma that was caused by the
Ingush tragic destiny in Soviet times making a reader to understand the depth of emotional stress of the
researcher and his heroes as linguistic personality under the communication conditions can be considered as
communicative personality that means the generalized image of a repository of cultural, language,
communicative and activity values, knowledge, attitudes and behavioral responses. From an ethno-cultural
linguistic viewpoint there is the opposition friend-foe here that is associated with the light-darkness dichotomy
where light is the native culture and darkness is the alien culture.
ER  -