@article{MAKHILLTSS20127522358,
    title = {Relationship of Maqasid Al-Shariah with Qisas and Diyah: Analytical View},
    journal = {The Social Sciences},
    volume = {7},
    number = {5},
    pages = {725-730},
    year = {2012},
    issn = {1818-5800},
    doi = {sscience.2012.725.730},
    url = {https://makhillpublications.co/view-article.php?issn=1818-5800&doi=sscience.2012.725.730},
    author = {Ahmad Bin Muhammad,Amir Husin Bin Mohd,Abdel Wadoud Moustafa,Ibnor Azli,Hayatullah,Muhammad Adib,Anwar Fakhri and},
    keywords = {Maqasid al-Shariah,qisas,diyah,the crime,punishment,legislation},
    abstract = {Qisas is considered in the Islamic law, the largest and the 
  most important factors for the stability of justice in the society and the feeling 
  of secure in the hearts of people and it also preserving the human dignity and 
  freedom. It is a purification for the murdered and the life of the humankind 
  and the healed for the oppressed and justice between the murderer and the murdered. 
  It is equality between punishment and crime. It is from the law of Allah Glory 
  which His law that far above other that prescribed by the corrupted minds suggestion 
  and opinions of the misguided oppressive. The punishment in Islam tends to justice 
  and the protection of virtue and morality. Thereby, it tends to be equal to 
  the crime and its effects. Without qisas, people attacked each other violently; 
  qisas is prevention to the evil consequences of the blood violation by crime. 
  This wise legislation preserves the life of people and their organs. Qisas is 
  aimed to achieve the equality between crime and punishment so that the penalty 
  shall be equal to the crime committed as qisas is similar deterrent punishment 
  waiting for the criminal who deters the victim and his guardian and the community 
  who he lives in with this dreadful crime. In addition to these meanings, qisas 
  heals the rage of the victim and the rage of his heirs. In this study, the inductive 
  and analytical approach to gather the views of jurists, researchers, their evidences 
  and arguments on the subject and texts related to it trying to perform fundamental 
  and judicial analysis to suit the contemporary reality and the intent of the 
  Sharia and to the practical approach which study of the subject in the field 
  and applied study. The Islamic Sharia developed wise legislation to keep the 
  souls of the people and limbs from being assaulted. They made the punishment 
  of killing intentionally in the highest degree of penalty it is death and made 
  it to the guardian of the murdered the right of amnesty for free or a replacement 
  of money and set for the mistaken murder some penalties which makes him sensitive 
  human in his actions and wise deeds and more alert and rises above all indulgence 
  and lack of caution. In which does not lead the neglecters to destroy the life 
  or organs and this wise legislation preserves the life of people and their organs.}
    }